Beyond Good and Evil, by Friedrich Nietzsche
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Beyond Good and Evil, by Friedrich Nietzsche
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Beyond Good and Evil: Prelude to a Philosophy of the Future is a book by philosopher Friedrich Nietzsche, first published in 1886. It draws on and expands the ideas of his previous work, Thus Spoke Zarathustra, but with a more critical and polemical approach. In Beyond Good and Evil, Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their consideration of morality. Specifically, he accuses them of founding grand metaphysical systems upon the faith that the good man is the opposite of the evil man, rather than just a different expression of the same basic impulses that find more direct expression in the evil man. The work moves into the realm "beyond good and evil" in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favour of what he regards as an affirmative approach that fearlessly confronts the perspectival nature of knowledge and the perilous condition of the modern individual.
Beyond Good and Evil, by Friedrich Nietzsche- Amazon Sales Rank: #1530189 in Books
- Published on: 2015-06-28
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .27" w x 6.00" l, .36 pounds
- Binding: Paperback
- 116 pages
About the Author Nietzsche has been proclaimed the seminal figure of modern philosophy as well as one of the most creative and critically influential geniuses in the history of secular thought.
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69 of 72 people found the following review helpful. great work By Mei This translation of Nietzsche's 'Jenseits von Gut und Böse: Vorspiel einer Philosophie der Zukunft' was first published in 1886 (the same year as the original German version), and is now in the public domain. This free Kindle edition has 117 pages/2601 locations. This edition is a reprint of the Helen Zimmern translation from German into English of "Beyond Good and Evil," as published in The Complete Works of Friedrich Nietzsche (1909-1913).Friedrich Wilhelm Nietzsche (1844-1900) had studied theology (which he didn't finish) and philology (the study of language in written historical scources); he became a professor of philology at the university of Basel in 1869, but had to resign in 1879 due to ill health. Nietzsche collapsed in 1889, causing him to become mentally ill, and needed to be cared for until his death in 1900. It has been thought that his collapse was caused by syphilis, but this diagnosis is no longer believed to be correct. The cause of his illness is not known.In this work Nietzsche critises old philosophers and some of their views on 'free will', knowledge, truth, etc. He felt that the philosophers in the past had not been critical enough about morality, accepting the Chistian views on this theme without questioning those views. Nietzsche tells in this book what qualities philosophers should have, he believed philosophers should move on, into the area 'beyond good and evil'.I recommend this book to anyone who is interested in modern philosophy, this book will make you think about some of your ideas about good and bad. You don't have to agree with him to gain new insight from this book. Nietzsche was a great writer, his works are written in a lively way. For Nietzsche rhetoric was more important than logic. As a sample of his way of writing I copy a few lines from this volume at the bottom of this review. This book was translated in the 19th century, so the language is a bit dated.The work consists of 296 numbered sections and the poem "From High Mountains". The sections are organized into nine parts, the contents of this book:PREFACE BEYOND GOOD AND EVIL CHAPTER I: PREJUDICES OF PHILOSOPHERS CHAPTER II: THE FREE SPIRIT CHAPTER III: THE RELIGIOUS MOOD CHAPTER IV: APOPHTHEGMS AND INTERLUDES CHAPTER V: THE NATURAL HISTORY OF MORALS CHAPTER VI: WE SCHOLARS CHAPTER VII: OUR VIRTUES CHAPTER VIII: PEOPLES AND COUNTRIES CHAPTER IX: WHAT IS NOBLE? FROM THE HEIGHTS (POEM TRANSLATED BY L.A. MAGNUS)From chapter 7, section 214 (page 70/location 1505):214. OUR Virtues?--It is probable that we, too, have still our virtues,although naturally they are not those sincere and massive virtues onaccount of which we hold our grandfathers in esteem and also at a littledistance from us. We Europeans of the day after tomorrow, we firstlingsof the twentieth century--with all our dangerous curiosity, ourmultifariousness and art of disguising, our mellow and seeminglysweetened cruelty in sense and spirit--we shall presumably, IF we musthave virtues, have those only which have come to agreement with our mostsecret and heartfelt inclinations, with our most ardent requirements:well, then, let us look for them in our labyrinths!--where, as we know,so many things lose themselves, so many things get quite lost! And isthere anything finer than to SEARCH for one's own virtues? [...]
35 of 37 people found the following review helpful. I had not idea philosophy could be so enjoyable and funny. By Betsy It is hard to get into but once you get with the flow of it, it is magnificent. The language is full of wit and irony that will amuse and enlighten the reader. It does have sentences that are a paragraph long but they are wonderful. Just flow with it and do not try to analyze and you are in for the ride of your life. It is like a roller coaster ride with the slow lead up to some excitingly fantastic literary thrills and jolts. The use of language...hard to believe it is a translation...resonates with truth, humor and hilarious realism that is more profound today than it could have been when written over a hundred years ago. I find it delightful to just pick up and read a chapter at a time. It is too much for a straight through read but one cannot say on the roller coaster for too long either. A real intellectual pleasure.
13 of 13 people found the following review helpful. A excellent version of Nietsche's book By Amazon Customer This is an excellent version of Nietsche's book, expanding on his earlier works and characterizing his fellow philosophers as blindly accepting a single religious set of moral definitions that constrain their viewpoints. His text encourages critical consideration in the place of blind acceptance and also discusses issues with the Germanic anti-Semitism that influenced many Europeans.
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